In the word of theologian Benjamin Warfield, we hold that the Westminster Confession of Faith is the crown jewel of the Reformation. Coming at the end of the Reformation, it systematizes the best of the previous reformed confessions. It also anticipates the challenges that would come after it in Modernity’s challenges about reason, science, and faith in its statements about the light of nature and the works of creation and providence. Together, the shorter catechism questions 1, 46, and 101 give us the summary of the doxological focus: our chief end is to glorify God by knowing Him in all that by which He makes Himself known, in all of His works of creation and providence.